What if John F. Kennedy and Marilyn Monroe stole a time-traveling DeLorean and teleported to the future to get married?

That’s the burning question answered in Once Upon a Dream, filmmaker J. B. Ghuman Jr.’s new art project. The photo series casts Jason Sellards (a.k.a. Jake Shears from the Scissor Sisters) as Kennedy and NYC nightlife legend Amanda Lepore as Monroe.

Shot on location at the Skylark Hotel in Palm Springs (Mr. President and Sugar Kane’s rumored hookup spot) and at the base of the 26-foot-tall Forever Marilyn statue, Once Upon a Dream turns the twosome’s private tragedy into public fantasy: glitter pops, magical lighting crackles, and Marilyn shoots the paparazzi with a gray plastic gun that looks suspiciously like the one I used to play Nintendo’s Duck Hunt.

For Lepore, who says Monroe is an inspiration, it was important to bring joy to the story. “She recreated herself, which most transsexuals can identify with,” Lepore told me. “Marilyn was unhappy being Marilyn, but I’m happy like this. I feel like ‘Marilyn’s Revenge.’”

Make no mistake though: She might be Monroe’s reincarnation, but Lepore is an East Coast woman. “I loved the whole thing since I got to be next to Amanda,” Jake Shears said of the shoot. “Because I was just starting to get a little homesick for New York… and basically Amanda just straight up is New York.”

And the shoot is straight up Ghuman. It reminded me of his 2010 directorial debut, Spork. Like a John Hughes flick from another dimension, Spork followed the travails and triumphs of an intersex girl nicknamed Spork and her dancing neighbor Tootsie Roll. Despite the film’s low budget, Ghuman managed to distil glitter and trash into a sumptuous, whacked-out dreamworld where reality is optional and time is relative—an aesthetic carried through in Once Upon a Dream.

To find out more about Ghuman’s newest vision, I called the director to talk about his Monroe-Kennedy fantasy.

VICE: How did this shoot come together?
J.B. Ghuman Jr.: Reggie Cameron, who produced the installation (a.k.a. Money Bags), said Amanda Lepore is going to be here for a different function, and would I be into doing a single photo of her underneath the Marilyn Monroe statue, because she’s constantly saying that Marilyn is her inspiration. I’d met Amanda before—through Cazwell, because I’ve done videos with him—and I thought this could be cool.

What inspired you to create an art project about Kennedy and Monroe?
[Monroe and Kennedy’s relationship was] always looked on as this shameful thing; she was a slut and he was a playboy. I’m not saying either of those are true because I wasn’t there, but I wasn’t trying to put a spotlight on any truth about them. I was just trying to use their situation and flip it. Like how cute would it be if they did steal a DeLorean and said, “Fuck it, we’re going to the future? Let’s get married, let’s go to this hotel, and make it public, and let’s just be in love!”

What’s your broader vision for these art projects?
Buckle up, girl, cause it’s bright, it’s quick, and it’s crazy—and it has lots of glitter. When you know you’re different, no matter where you’re at, you become very imaginative. Not to get too heavy on you, but my dad became stardust about four years ago. When that happened, I kind of lost my identity. When I rebuilt myself, the only thing that didn’t get blown away was my childlike heart. All that stirred inside me into some mumbo jumbo until I figured: Fuck it. Let’s be cool. Let’s make stuff where people like it so it’s a hit, but on the flip side there’s an echo to it, like it creates a certain positive energy when you look at it.

Trans author and artist Sybil Lamb was living in George W. Bush’s version of The Hunger Games—also known as post-Katrina New Orleans—when two men beat her with an iron pipe, taking a chunk out of her skull, and then left her for dead in a rail yard. She received emergency surgery for over five hours, and the subsequent brain damage affected her balance, memory, and language abilities.

Lamb has transformed this experience and her travels around America into a new book called I’ve Got a Time Bomb. Like her survival, the book is magical—and I don’t mean charming or full of glitter. (OK, maybe a little glitter.) I mean magical, as in a logic-defying story that deeply moves the reader. Interested in learning more about Lamb’s novel, I spoke to her about her writing and survival.

VICE: I loved the book. What motivated you to write it?

Sybil Lamb: I needed to list the [reasons why] my last five relationships went bad, [to discuss] my own ongoing mild flirtations with substances, and to talk about that one time I got my head bashed open. When I woke up, I had a plastic head that was missing a lot of cognitive functions, and I’m still just a little bit brain damaged. All the stuff was in other books, from five or seven different zines or short stories from the past ten years. “How to Kill Queer Scum Properly” was the original version of the bashing with a pipe story, but [Topside Press] got me to rewrite the whole thing in third person for the readers.

How close is the story to your life?
That’s a fun question. It’s written in brain-damaged bits of punk rock, so I tried to get a sticker on the front that said 88 percent completely true. The bashing story was completely true though—100 fucking percent.

Are there any major differences between the book and your life?
The only real difference is Trifle and I never actually shot a girl in the leg. (I will totally put that out there right now: I never shot any girl in the leg.) There’s a syringe fight story that’s really cool that didn’t get in the book, but that’ll be in I’ve Got a Time Bomb Two, out in 2018. Also, I didn’t just go around the complete North America once. I went around about three times.

What’s your life like nowadays?
I am in Toronto—that’s the other difference from the book. I’m no longer a crazy, homeless, wandering wreck. Look at this awesome studio I have. The whole building is intact; it’s nuts. I’m still getting used to it. I’ve [lived in a house] for almost six years now—and I’m still freaked out—but I managed to sell all my old punk rock friends out, and I have cashed in. I got at least a steady supply of money, so I can drink and buy cheap dresses [when travelling] in Brooklyn.

At one point, the protagonist helps another character with what she calls an “important downward spiral.” What is an “important downward spiral?”
I feel like so many people need to go test the worst waters—not just test the waters but test the rapids. It’s like picking a scab; it’s like pulling out your little hairs one at a time. You can think of it as a rite of passage, but a rite of passage for whom? Why do you have to keep proving you can take so much? If you can take more, and you’re unbreakable, you’ve gotta just keep doing it—gotta keep building up your calluses until you’re the toughest pile of calloused calluses, smoothed-over warts, and raw hardtack with feet. But you can never really know beauty and intimacy and the reassuring-ness of a touch until you’ve seen horror, hatred, and how not nice a touch can feel. That’s an important downward spiral.

SASSAFRAS LOWREY: When I was seventeen, the adults I lived with went through my bedroom and found the lesbian books I’d secretly checked out from my county library. I kept them stacked between my high school math and social studies textbooks. Just six months before, I’d run away from my mom’s house and among the items I brought with me were two gay books I’d secretly purchased from the bookstore at the mall. The adults I stayed with found those books, too, and read my journal. They called my school, had me paged to the office, and told me never to come back. I knew then that queer words were powerful.

Three days after I was kicked out, I was crashing on a friend’s couch. I had no idea where to go, or what was going to become of me. I went to my county library looking for answers. I looked at every book shelved under “homosexuality.”  I was searching for answers about what it meant to be young, queer, and on my own.  That day, I didn’t find any books that could help me. Sitting on the floor of that library, I made a promise to myself that if I survived, I would somehow find a way to write the kind of queer books that I was searching for.

Then last summer I got a message on Facebook from a reader and artist named Michelle Brennan. She and I had friends in common but had never met, never spoken. She had heard about my novel Roving Pack and read it after being diagnosed with cancer. While undergoing chemo she began an art project. Taking a shoebox and a little doll, she brought my novel to life, the way that as children in school we did “book in a box” book reports. She mailed it to me as a gift. Opening that box was overwhelming. As an author, I’m living the promise I made to myself as a homeless queer youth that someday I would write the kinds of stories that I needed. That I would write stories that I still need, which bring queer lives to life on the page. Receiving that diorama from Michelle was the ultimate confirmation that I’m doing the work I’m supposed to be doing. Queer books aren’t just important for queer youth. Queer adults need queer books. We need to see our lives, desires, bodies, relationships reflected back at us in books.

When I received Michelle’s diorama in the mail, I was in awe and immediately posted pictures of it online. So many people got excited, and began talking about the power of queer books in their own lives, the books that had inspired them to come out, and the books that inspire them today. They talked about wanting to make art in honor of these books.

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HUGH RYAN: When I was nine, a teacher took Anne Rice’s Interview with a Vampire away from me because it was “inappropriate.” Perhaps so, but it was also the only book I’d ever found with queer characters, even if they were immortal, immoral vampires whose lives bore no resemblance to mine in the suburbs in the early 80s. Without it, I was reduced to looking up “homosexuality” in the card catalog of my small public school library. When all that got me were books on Greco-Roman art, I looked up “sex,” which left me piecing together an understanding of my desires from a book on feline reproduction.

Thankfully, within a few years I started working after school and in the summers, and began to buy, borrow, or steal any queer book I could get my hands on. I was lucky enough to come of age in a time when there were books available. But I’ll never forget that feeling of being alone, not just in my town, but seemingly throughout space and time—so alone that there wasn’t even a book to guide me.

When I founded the Pop-Up Museum of Queer History, which is a nonprofit that helps local communities around the country develop art shows to illuminate LGBTQ history, I was primarily concerned with sharing knowledge, spreading those small bits of our history that are hard to find elsewhere. But I quickly came to realize that the act of sharing was, in and of itself, just as important as the information being shared. As adults, we rarely are given the chance to consume, analyze, and give back information on topics we love. That time is relegated (at best) to school, where queer people often don’t feel able to be open and honest. Without having the chance to look at and analyze our own culture, our own history, and the things that matter to us, we are left depending on the analyses of others, which have often portrayed queers and queerness in a negative light.

When Sassafras showed me Michelle’s diorama, I realized this was a powerful way to share important stories that resonated in queer lives, in a format that wouldn’t feel intimidating and was almost endlessly malleable. Together, Sassafras and I wrote a call inviting people to create a diorama based on a book that was meaningful to them in their development of their queer identity. The books could be anything—gay, straight, picture books, math textbooks – so long as the author could explain how it was important to them. After announcing the show, we received nearly 100 proposals from around the world‚—including Canada, South Africa, Ireland, and the Czech Republic—for dioramas that ranged from pocket-sized to life-sized, on everything from picture books to dense philosophy.

Had we not been limited by the space of the gallery, we would have included all of them! In the end, we chose proposals based on a number of criteria: the clarity of the connection between the book and the personal experience; the artistic vision presented (although not the exhibit maker’s artistic training, as we are open to individuals at all levels of skill and experience in art making); and the creation of a well-rounded final show. A few books were proposed so many times that we knew they needed to be included, such as Zami: A New Spelling of My Name, by Audre Lorde (unfortunately, the artist making this diorama had to drop out of the show at the last minute), Dancer from the Dance by Andrew Holleran, and The Beebo Brinker Chronicles by Ann Bannon. The resulting exhibits explode what the form is or could be, and range from classic “book in a box” shoebox dioramas to translucent towers built on a lightbox.

It has been amazing to see the outpouring of inspiration expressed in the proposals we received, as well as the crucial institutional support from the Pop-Up Museum of Queer History, the Lambda Literary Foundation, MIX NYC, and the Jefferson Market branch of the New York Public Library! In our own small way, this show is a gift to the community and an offering to all other queers who like us stood before a card catalogue or library shelf looking for belonging.

Like many gay porn stars, Colby Keller has a knack for versatility—and I’m not talking about how he’s worked as both a pitcher and a catcher. In between working for the top companies in gay porn—including Randy Blue, CockyBoys, and (controversially) Treasure Island Media—Keller has put his anthropology degree to good use, writing about art, barebacking, and capitalism on his blog, Big Shoe Diaries.

For years now, I’ve wondered about what goes on in the dirty mind behind Keller’s goofball grin. When someone told me Keller was giving away all of his possessions—except for a plaque of Lenin—as part of an art project, my curiosity was seriously piqued. With all of his possessions discarded, Keller’s now embarking on “Colby Does America… and Canada Too!”—a lengthy road trip to make art, meet people, and get laid. In each state Keller will film himself fucking a guy in the back of a van in the name of art. Wanting to know more about the Marina Abramovic of gay porn, I caught up with Keller at a Pret A Manger in New York to discuss his art projects, capitalism, and why porn is better than his “horrible, evil job” at Neiman Marcus.

VICE: Why did you decide to create your van project?
Colby Keller: I don’t have a house, I don’t have a home, I don’t have a destination, and I don’t—for at least the immediate time period—want to think of one. The van is a way of thinking about home on the road, and also thinking about our future, because we’re all probably going to have to set out in vans and move around, and there will be a lot of displaced people, and a lot of people will die. I want to embrace this future we’re making for ourselves and that capitalism and this horrible landlord are forcing me into. There’s a porn trope where they’re going to fuck the whole country, so I’m gonna fuck America! America has certainly fucked me, and I’m going to fuck back—but in a nice, positive way.

What made you become a porn star?
I was taking courses at the University of Houston in their studio art program, and I really didn’t like it. So I dropped out of the program and graduated with a degree in anthropology, but there aren’t a lot of lucrative jobs out there in the field, and we were in another recession. I was also curious about porn. My favorite site was Sean Cody, and just on a lark, I was going to send in some nude pictures, totally expecting to be rejected—actually, I kind of wanted to be rejected. I wanted them to tell me I wasn’t worthy! And then they came back and said, “Oh no. We’re actually interested.” I was like, “Oh man. God, they’re into it! Do I have to do this? I guess I have to.”

I eventually got other jobs while I was in Texas. I worked for Neiman Marcus, a horrible, horrible, evil job. They didn’t want to consider me a full-time worker, even though I worked there for two years, 70 hours a week, just cause they didn’t want to give me health insurance and they wanted to pay me $10 less than anyone else on staff.

You often discuss capitalism. Capitalism clearly affects our work lives, but how does it affect our porn consumption and sex lives?
I have some guilt when it comes to that, because porn specifically presents a problem. Does porn inform people’s sexuality, or does porn simply try to access those things in your sexuality to sell itself to you? Obviously, the product always does this thing where you’re never completely fulfilled, so you buy more of it. As a porn performer I feel somewhat responsible for that, because sometimes the images that porn produces aren’t healthy ones. It’s very formulaic: We’re going to give each other mutual blowjobs, maybe the top will eat the bottom’s ass, then there are three fucking positions, then they both come. Who in [his] right mind has sex like that?

You’re a porn performer and also an artist. Do you identify as a performance artist or as a visual artist?
I try to think of it as everything. I don’t want to put a limit in terms of what mediums I can use, but to me the main medium is Colby Keller. Art projects for me need laws—creating a law gives you the power to break the law, which is the best part of having one—but I don’t want rules to limit the kinds of tools I can appropriate as an artist.

With performers like James Deen pursuing porn and other careers, porn has become more mainstream, like it was in the 70s. Why do you think this is happening?
Part of that is about the structural and financial problems that the business itself is encountering, and about social media. The late 80s and early 90s were the golden era of gay porn, and models got paid really well. Companies controlled the images of their models under an exclusive contract. They would do all the work of marketing you and making you a star, kind of like the old Hollywood system. Now there’s much more pressure for the models themselves to do promotional work—to be on Twitter and Instagram and Facebook. In some ways it’s good to have ownership of that image, but also it’s a lot of work you’re not getting paid for.

When I was 25, I moved to Berlin with a beat-up copy of Christopher Isherwood’s The Berlin Stories tucked in my bag. Like many hobosexuals and fagabonds before me, I considered the book a lodestone, a guide to transmuting aimless searching and polymorphous desire into meaningful experiences. So when I heard that Farrar, Straus, and Giroux was releasing The Animals, a collection of the letters of Isherwood and his longtime lover, artist Don Bachardy, I knew I had to read it.

Bachardy met Isherwood when he was 18 and Isherwood was 48 (a year older than Bachardy’s own father). Despite the age difference, the couple spent the next 33 years together. Though love affairs and artistic exploits frequently sent them ricocheting around the world, they maintained a deep and unbreakable connection. They expressed this affection (and frustration) through “the Animals,” personae the two adopted in their letters. Bachardy acted as Kitty and Isherwood called himself Dobbin, Kitty’s faithful horse.

Bachardy, now 80, still lives in the house the couple shared in Santa Monica. Shaking with faggoty fan boy excitement, I called Bachardy to discuss The Animals and what it’s like dating a famous old man who was older than his dad.

VICE: How did your letters become a book?
Don Bachardy: It was my idea. I’d saved all of Chris’s letters, and after his death, I found that he’d saved all of mine. Reading through them just made me think the material was too good not to share it with others. There’s almost nothing, no letter in the book, that is missing, except one, though I can’t remember now where in the sequence it is.

Did you ever discuss publishing something like this with Chris before he died?
No, no, no. And the animals at the time would have been horrified at the suggestion that they would ever be revealed and their letters [would be] published in a book. They would have been quite shocked by such an idea.

What changed your thinking?
I came across both sets of letters and it was very strange reading them again, but interesting too. There were even some laughs in the material, our attempts to entertain each other. There were things I would have liked to have changed—would have changed if I could—but then it’s always a mistake to tamper with any mementos of the past.

How did you meet Isherwood? Had you read his books?
I’d seen a production of I Am a Camera [the play adaptation of The Berlin Stories which was later turned into the musical Cabaret]. It was the road company, here in LA, at the Biltmore Theater downtown. I’d actually already met Chris on the beach with my brother on summer weekends—he was one of the many people my brother introduced me to—but it wasn’t until February of 1953 that Chris and I started seeing a lot of each other. It hadn’t occurred to me that the “Herr Issy-voo” of I Am a Camera was actually the man I was getting to know. He had to tell me himself, and of course, I remembered the play, and eventually I got to meet Julie Harris [who played Sally Bowles in I Am a Camera] because he and Julie had become good friends because of the play.

How did people react to the age difference between the two of you when you started your relationship?
They freaked out about it at the time, all those years ago, because Chris wasn’t in the closet. He couldn’t very well pretend to be anything but queer. And everybody knew this very young looking friend he was going around with—they knew he wasn’t his son. It was considered quite shocking by people who guessed this relationship with a 30-year age difference. That was not at all usual in those days, and certainly not at all usual that neither party was hiding. No beards required! We just brazened it out. Also, we were both artists, so that made it easier. If we had nine-to-five jobs in a clerk’s office, it would have been much tougher because different standards apply.

How was your life as an artist affected by dating Isherwood?
I would never have become an artist except for Isherwood. It was he who constantly urged me to consider being an artist. When we met I showed him drawings that I was doing as an 18-year-old. They were copied from magazine pictures, mostly of movie actors. I did them freehand. Chris saw that I had a real flair for drawing and kept after me: “Why don’t you go to art school?”

Well, it took me three years before I dared to make the jump. I was frightened of failing, but his continual support and interest in the work I was doing in art school, once I got started, was invaluable to me. I could never believe in myself as an artist without his support at the time. That was essential to me.

Was it difficult to get people to take you seriously as first?
Yes, because I looked so young and presentable, and most of Chris’s friends were around his age or older, so it wasn’t so easy for me to be taken seriously by anybody—especially since I hadn’t established myself yet as an artist. That’s why being an artist was so important! I had to have an identity of my own that was more than just Chris’s boyfriend.

Did the age difference concern either of you?
No. I naturally gravitated to people older than I was. It was just instinctive. I knew I could learn so much more from them, and for some reason or another, I had few friends my own age in my school years. So I was ripe to meet an older distinguished man who could give me very, very good advice, which Chris always did.

My favorite paintings you’ve done are the portraits you did of Chris in the last six months of his life.
I was doing close-ups, these close-ups of what Chris was going through at the time. He was lying in bed, and I was hovering over him, just a few feet away. I don’t know of any other artist who has ever done close-up drawings of someone dying day after day, week after week. It seemed so appropriate to me because Chris had urged me to be an artist. And here I was with a model who I knew very well, who I’d drawn and painted through our 33 years together. And here he was dying, and it was a way of being with him intensely for much more of the day because I was drawing him. I was with him and looking at him in a way that I only looked at somebody when [I was] drawing or painting that person, so I could be with him intimately. It felt like dying was something he and I were doing together.

Before starting a conversation with musician and multimedia artist M. Lamar there are a few things you should read up on: doom metal, Robert Mapplethorpe, Frantz Fanon, Plato, Leontyne Price, bell hooks’ concept of white-supremacist-capitalist-patriarchy, James Brown, James Baldwin, counter tenors, Cecil Taylor, the early films of Todd Haynes, Carrie Mae Weems, Kara Walker…

This list could go on forever—as could any conversation with Lamar. Thankfully, to enjoy his performances and their freaky bricolage of opera and heavy metal, raw emotion and formal training, flesh and spirit, there’s no reading required. You simply have to be willing to go there. “There,” in this case, being the deep recesses of Lamar’s psyche, where an entire universe of “negro gothic sensibility” is waiting for an audience willing to take the plunge.

“It’s always been a total vision that I have,” Lamar says of his work. He’s an auteur of an artist, determined to write, direct, and star in all of his own endeavors. Perhaps that’s one reason why Hilton Als labeled him a “diva” in the pages of the New Yorker (where he also wrote that Lamar is an “up-and-coming” luminary of NYC’s downtown performance scene).

This totality of vision is what drove Lamar from Alabama (where he was born and raised), to the San Francisco Art Institute (where he studied painting), to Yale’s prestigious studio art MFA program (where he switched over to sculpture), back to San Francisco (this time fronting a series of metal bands), and eventually to the galleries and cabarets of New York City, where his vision is finally blossoming into a series of performances. And a feature-length film. And a gallery show. And a haunting music video wherein naked white boys in a stockade read Hegel while Lamar croons “fuck you” to them in his evocative soprano.

And that’s not to mention the role he’s probably most well known for: Playing the pre-transition scenes of Sophia in the first season of Orange Is the New Black (a part for which he was particularly well suited, given that Laverne Cox—the actress who plays Sophia on OINTB—is Lamar’s twin sister).

For the last two years, Lamar’s been working on a show called Surveillance Punishment and the Black Psyche, which he performed at NYC’s La Mama gallery in January. It explores the story of Willie Francis, a 16-year-old black boy who was executed in Louisiana in 1947. Twice.

How is that possible? “I always say in America we can find a way to kill a black man twice,” Lamar laughs, but he’s only half joking. A drunken prison guard, he explains, installed the electric chair improperly the first time. Francis had been found guilty of killing a white pharmacist named Andrew Thomas, who was either his employer, his lover, or his abuser, depending on how you assemble the facts and rumors swirling around this nearly century-old crime.

The question of interracial consent and desire in a racist world is at the heart of Surveillance, which shuttles back and forth in time between the true story of Willie Francis, a hypothetical consensual slave/overseer relationship on a plantation in 1847, and the modern day. The film’s visuals are as visceral as Lamar’s vocals. When talking about his art, Lamar is an intellectual powerhouse, but his work is informed by that thinking—not constrained by it. It is as emotional as it is thoughtful.

Much of his work focuses on black male sexuality, and white America’s pathological fascination with it. “I’m very interested in white men and their preoccupation with certain kinds of stereotypes about black men and black men’s genitalia,” Lamar tells me. This interest isn’t limited to gay men, Lamar points out—just look at all the white guys directing “big black dick” straight porn. In his music, Lamar turns the lens around, and looks at white people looking at black people. In so doing, he makes obvious the distance between the real lives of black men and the narrow ways in which they are portrayed in the mainstream (white) imagination.

Lamar is currently working on turning Surveillance into a feature-length film, which he hopes to complete later this year. Early stills and props from Surveillance (including a “penis guillotine” and a “Mapplethorpe whip”), as well as items from some of Lamar’s older pieces, will form the basis of NEGROGOTHIC a Manifesto: The Aesthetic of M Lamar, a visual art show that will run from Sept. 7 through Oct. 12 at New York City’s Participant Inc. Gallery. “It’s going to be like a retrospective,” Lamar says, “but not—because I’m too young.”